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Russia will spread her errors throughout the world raising up wars and persecutions against the Church, the good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.
The Three Secrets of Fatima consist of a series of apocalyptic visions and prophecies have been given to three young Portuguese shepherds.
OUR LADY GAVE MESSAGE OF WARNING:
She told children that God had chosen to use Russia as the instrument of chastisement to punish the world if people do not change, if people repent they will obtain conversion of Russia to the Catholic faith. She promises us: " If my requests are granted, Russia will be converted and there will be peace. " But She also warned us: " If My requests are not granted, Russia will spread her errors throughout the world raising up wars and persecutions against the Church, the good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.
CARDINAL RATZINGER: PENANCE IS THE KEY TO THE "SECRET"
VATICAN CITY, JUN 26, 2000 (VIS) - Cardinal Ratzinger, prefect of the Congregation for the Doctrine of the Faith, writes that the "key word" of the third secret of Fatima "is the triple cry, 'Penance, Penance, Penance!'" These words appear in his "theological commentary" published at the end of the document made public today by the Holy See. Cardinal Ratzinger goes on to state that other key words are "my Immaculate heart will triumph," and "the Heart open to God, purified by contemplation of God, is stronger than guns and weapons of every kind. The 'fiat' of Mary, the word of her heart, has changed the history of the world."
The theological commentary of the prefect of the Congregation for the Doctrine of the Faith is divided into three parts: "Public Revelation and private revelations - their theological status"; "The anthropological structure of private revelations" and "An attempt to interpret the 'secret' of Fatima".
"The term 'public Revelation' refers to the revealing action of God directed to humanity as a whole and which finds its literary expression in the two parts of the Bible: the Old and New Testaments. It is called 'Revelation' because in it God gradually made himself known to men, to the point of becoming man himself, in order to draw to himself the whole world and unite it with himself through his Incarnate Son, Jesus Christ. ... In Christ, God has said everything, that is, he has revealed himself completely, and therefore Revelation came to an end with the fulfillment of the mystery of Christ as enunciated in the New Testament."
'Private revelation,' on the other hand, "refers to all the visions and revelations which have taken place since the completion of the New Testament. This is the category to which we must assign the message of Fatima. ... The authority of private revelations is essentially different from that of the definitive public Revelation. The latter demands faith." Private revelation, on the other hand, "is a help to this faith, and shows its credibility precisely by leading (one) back to the definitive public Revelation."
Quoting the Flemish theologian E. Dhanis, Cardinal Ratzinger affirms that "ecclesiastical approval of a private revelation has three elements: the message contains nothing contrary to faith or morals; it is lawful to make it public; and the faithful are authorized to accept it with prudence. Such a message can be a genuine help in understanding the Gospel and living it better at a particular moment in time; therefore it should not be disregarded. It is a help which is offered, but which one is not obliged to use."
Cardinal Ratzinger also highlights that "prophecy in the biblical sense does not mean to predict the future but to explain the will of God for the present, and therefore show the right path to take for the future."
The most important part of the theological commentary is dedicated to: "An attempt to interpret the 'secret' of Fatima." In the same way as the key word of the first and second part of the 'secret' is to 'save souls,' "the key word of this third part is the threefold cry: 'Penance, Penance, Penance!' The beginning of the Gospel comes to mind: 'Repent and believe the Good News.' To understand the signs of the times means to accept the urgency of penance § of conversion § of faith. This is the correct response to this moment of history, characterized by the grave perils outlined in the images that follow. Allow me to add here a personal recollection: in a conversation with me Sister Lucia said that it appeared ever more clearly to her that the purpose of all the apparitions was to help people to grow more and more in faith, hope and love§everything else was intended to lead to this."
The prefect of the Congregation for the Doctrine of the Faith then considers the "images" of the secret: "The angel with the flaming sword on the left of the Mother of God recalls similar images in the Book of Revelation. This represents the threat of judgement which looms over the world. Today the prospect that the world might be reduced to ashes by a sea of fire no longer seems pure fantasy: man himself, with his inventions, has forged the flaming sword.
"The vision then shows the power which stands opposed to the force of destruction § the splendor of the Mother of God and, stemming from this in a certain way, the summons to penance. In this way, the importance of human freedom is underlined: the future is not in fact unchangeably set, and the image which the children saw is in no way a film preview of a future in which nothing can be changed. Indeed, the whole point of the vision is to bring freedom onto the scene and to steer freedom in a positive direction. ... Its meaning is to mobilize the forces of change in the right direction. Therefore we must totally discount fatalistic explanations of the 'secret,' such as, for example, the claim that the would-be assassin of May 13 1981 was merely an instrument of the divine plan guided by Providence. ... Rather, the vision speaks of dangers and how we might be saved from them."
Cardinal Ratzinger explains that "the place of the action is described in three symbols: a steep mountain, a great city reduced to ruins and finally a large rough-hewn cross. The mountain and city symbolize the arena of human history: history as an arduous ascent to the summit, history as the arena of human creativity and social harmony, but at the same time a place of destruction, where man actually destroys the fruits of his own work. ... On the mountain stands the cross§the goal and guide of history. The cross transforms destruction into salvation; it stands as a sign of history's misery but also as a promise for history.
"At this point human persons appear: the Bishop dressed in white ('we had the impression that it was the Holy Father'), other Bishops, priests, men and women Religious, and men and women of different ranks and social positions. The Pope seems to precede the others, trembling and suffering because of all the horrors around him. Not only do the houses of the city lie half in ruins, but he makes his way among the corpses of the dead. The Church's path is thus described as a 'Via Crucis,' as a journey through a time of violence, destruction and persecution. The history of an entire century can be seen represented in this image. Just as the places of the earth are synthetically described in the two images of the mountain and the city, and are directed towards the cross, so too time is presented in a compressed way.
"In the vision we can recognize the last century as a century of martyrs, a century of suffering and persecution for the Church, a century of World Wars and the many local wars which filled the last fifty years and have inflicted unprecedented forms of cruelty. In the 'mirror' of this vision we see passing before us the witnesses of the faith decade by decade."
The cardinal also states that "in the Via Crucis of an entire century, the figure of the Pope has a special role. In his arduous ascent of the mountain we can undoubtedly see a convergence of different Popes. Beginning from Pius X up to the present Pope, they all shared the sufferings of the century and strove to go forward through all the anguish along the path which leads to the Cross. In the vision, the Pope too is killed along with the martyrs. When, after the attempted assassination on 13 May 1981, the Holy Father had the text of the third part of the 'secret' brought to him, was it not inevitable that he should see in it his own fate? He had been very close to death, and he himself explained his survival in the following words: '... it was a mother's hand that guided the bullet's path and in his throes the Pope halted at the threshold of death' (May 13 1994). That here 'a mother's hand' had deflected the fateful bullet only shows once more that there is no immutable destiny, that faith and prayer are forces which can influence history and that in the end prayer is more powerful than bullets and faith more powerful than armies."
The conclusion of the secret, continues the cardinal, "uses images which Lucia may have seen in devotional books and which draw their inspiration from long-standing intuitions of faith. It is a consoling vision, which seeks to open a history of blood and tears to the healing power of God. Beneath the arms of the cross angels gather up the blood of the martyrs, and with it they give life to the souls making their way to God. Here, the blood of Christ and the blood of the martyrs are considered as one: the blood of the martyrs runs down from the arms of the cross. The martyrs die in communion with the Passion of Christ, and their death becomes one with his."
"The vision of the third part of the 'secret', so distressing at first, concludes with an image of hope: no suffering is in vain, and it is a suffering Church, a Church of martyrs, which becomes a sign-post for man in his search for God. ... From the suffering of the witnesses there comes a purifying and renewing power, because their suffering is the actualization of the suffering of Christ himself and a communication in the here and now of its saving effect."
"What is the meaning of the 'secret' of Fatima as a whole (in its three parts)?" asks the Cardinal: "First of all we must affirm with Cardinal Sodano: '... the events to which the third part of the 'secret' of Fatima refers now seem part of the past.' Insofar as individual events are described, they belong to the past. Those who expected exciting apocalyptic revelations about the end of the world or the future course of history are bound to be disappointed. Fatima does not satisfy our curiosity in this way, just as Christian faith in general cannot be reduced to an object of mere curiosity. What remains was already evident when we began our reflections on the text of the 'secret': the exhortation to prayer as the path of 'salvation for souls' and, likewise, the summons to penance and conversion.
"I would like finally to mention another key expression of the 'secret' which has become justly famous: 'my Immaculate Heart will triumph.' What does this mean? The Heart open to God, purified by contemplation of God, is stronger than guns and weapons of every kind. The 'fiat' of Mary, the word of her heart, has changed the history of the world, because it brought the Saviour into the world§because, thanks to her 'Yes,' God could become man in our world and remains so for all time. The Evil One has power in this world, as we see and experience continually; he has power because our freedom continually lets itself be led away from God.
"But since God himself took a human heart and has thus steered human freedom towards what is good, the freedom to choose evil no longer has the last word. From that time forth, the word that prevails is this: 'In the world you will have tribulation, but take heart; I have overcome the world.' The message of Fatima invites us to trust in this promise." .../FATIMA MESSAGE/RATZINGER VIS 000626 (1940)
From Congregation for the Doctrine of the Faith in Vatican
Text of The Third Secret of Fatima:
COMPLETE TRANSLATION OF ORIGINAL TEXT
VATICAN CITY, JUN 26, 2000 (VIS) - Given below is the complete translation of the original Portuguese text of the third part of the secret of Fatima, revealed to the three shepherd children at Cova da Iria-Fatima on July 13, 1917, and committed to paper by Sr. Lucia on January 3, 1944:
"I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.
"After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendor that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: 'Penance, Penance, Penance!'. And we saw in an immense light that is God: 'something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White 'we had the impression that it was the Holy Father'. Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God."
.../THIRD SECRET/... VIS 000626 (380)
The full text of the Third Secret of Fatima is not revealed
In a 1980 (Fulda, Germany) interview for the German magazine Stimme des Glaubens published in October 1981, John Paul II was asked explicitly to speak about the third secret. He said: "Because of the seriousness of its contents, in order not to encourage the world wide power of Communism to carry out certain coups, my predecessors in the chair of Peter have diplomatically preferred to withhold its publication. On the other hand, it should be sufficient for all Christians to know this much: if there is a message in which it is said that the oceans will flood entire sections of the earth; that, from one moment to the other, millions of people will perish... there is no longer any point in really wanting to publish this secret message. Many want to know merely out of curiosity, or because of their taste for sensationalism, but they forget that 'to know' implies for them a responsibility. It is dangerous to want to satisfy one's curiosity only, if one is convinced that we can do nothing against a catastrophe that has been predicted." He held up his rosary and stated "Here is the remedy against this evil. Pray, pray and ask for nothing else. Put everything in the hands of the Mother of God." Asked what would happen in the Church, he said: "We must be prepared to undergo great trials in the not-too-distant future; trials that will require us to be ready to give up even our lives, and a total gift of self to Christ and for Christ. Through your prayers and mine, it is possible to alleviate this tribulation, but it is no longer possible to avert it, because it is only in this way that the Church can be effectively renewed. How many times, indeed, has the renewal of the Church been effected in blood? This time, again, it will not be otherwise. We must be strong, we must prepare ourselves, we must entrust ourselves to Christ and to His holy Mother, and we must be attentive, very attentive, to the prayer of the Rosary.
Lúcia herself is reported to have explicitly stated that the Third Secret contains Apocalyptic content. According to one source, when Lúcia was asked about the Third Secret, she said it was "in the Gospels and in the Apocalypse", and at one point she had even specified Apocalypse chapters 8 to 13, a range that includes Apocalypse 12:4, the chapter and verse cited by Pope John Paul II in his homily in Fatima on 13 May 2000.
A news article quoted former Philippine ambassador to the Vatican, Howard Dee, as saying that Cardinal Ratzinger had personally confirmed to him that the messages of Akita and Fatima are "essentially the same."
A TERRIBLE WARNING - THE MESSAGE OF OUR LADY OF AKITA, JAPAN: The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows: "As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by their Confreres. The Church and altars will be vandalized. The Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.
Full Text of the Third Secret of Fatima not revealed
Prophecy of St. Peter:
World will be Chastised by Fire
2 Peter 3
3 - Knowing this first, that in the last days there shall come deceitful scoffers, walking after their own lusts.
4 - Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.
5 - For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.
6 - Whereby the world that then was, being overflowed with water, perished.
7 - But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.
8 - But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.
9 - The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.
10 - But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.
11 - Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?
12 - Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?
( 2 Peter 3 )
The Third Secret of Fatima
DVD or Audio CDDecoding the Third Secret of Fatima revealed to the three shepherd children visionaries at Cova da Iria-Fatima, Portugal, on July 13, 1917, and committed to paper by Sr. Lucia on January 3, 1944.
The Blessed Virgin Mary appeared to three shepherd children at Fatima, Portugal, 6 times only on the thirteenth day of six consecutive months in 1917, beginning on May 13. The three children were Lúcia Santos and her cousins Jacinta and Francisco Marto.
The Three Secrets of Fatima consist of a series of apocalyptic visions and prophecies have been given to three young Portuguese shepherdsOUR LADY GAVE MESSAGE OF WARNING:
She told children that God had chosen to use Russia as the instrument of chastisement to punish the world if people do not change, if people repent they will obtain conversion of Russia to the Catholic faith. She promises us: " If my requests are granted, Russia will be converted and there will be peace. " But She also warned us: " If My requests are not granted, Russia will spread her errors throughout the world raising up wars and persecutions against the Church, the good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.DVD #DVD-2027AL Price: $14.75 ORDER HERE - ORDER INFORMATION
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Worldwide, reports of apparitions of Jesus and Mary are surfacing. Discover in this award-winning documentary some of the most fascinating apparitions of the 20th century and the urgency of the message Heaven is giving to the world. If men only knew what eternity is, they would do everything in their power to change their lives." Fatima, Portugal Deeply rooted in humanity's history, the Blessed Virgin Mary has been making repeated visitations throughout the world, particularly in the latter part of the 20th century, to warn us that we are on the brink of destruction unless we heed her messages for repentance, prayer, conversion, fasting and reconciliation. Is humanity on the verge of self-destruction? Can the world be delivered from the fear engulfing it today? Fatima Portugal, Beauraing & Banneux Belgium, Garanbandal Spain, Zeitun Egypt, Akita Japan, Medjugorje, Yugoslavia, Bethania Venezuela, Kibeho Rwanda, Naju South Korea, Ukraine and more …
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