Vaclav Havel radi narodum Evropy. Prof. Dr. Ing. Libor Brom

V predvelikonocni cas pustu a pokani procitame projev presidenta Ceske republiky pred poslanci Evropskeho parlamentu, kde se Vaclav Havel po pravu venuje jedne zavazne veci: radi zamyslit se nad tim, co to znamena byt Evropanem.

Vaclav Havel se pta, ,,zda vedle vedomi ci pocitu narodni prislusnosti existuje v dusich Evropanu i vedomi ci pocit evropanstvi, zda se tedy Evropane vskutku citi Evropany, anebo zda jde spis jen o pomysl ci teoreticky konstrukt pokousejici se geograficky fakt povysit na stav mysli."

Vaclav Havel se pritom priznava k udivu nad tim, ze si sam klade tuto otazku az ted ,,po tlakem urcitych aktualnich politickych temat ci ukolu" a ze si ji nepolozil uz davno, ,,kdy se zacal orientovat ve svete a premyslet o nem a sobe samem." Nyni pry vita, ze ,,evropanstvi se zacina vynorovat z neurditeho more samozrejmosti."

Pote se Vaclav Havel venuje v soucasne dobe nezbytnemu ztotozneni zakladniho ,,souboru hodnot, idealu ci principu," jenz ,,pojem Evropy evokuje ci je pro Evropu prIznacny" a priznava se k dalsimu udivu. Vzpomina, kterak, ,,po drahe svetove valce, kdy demokraticka zapadni Evropa stala tvari v tvar vzpomince na hruzy obou svetovych valek a tvari v tvar nebezpeci expanze komunistickeho totalitniho panstvi, bylo skoro zbytecne mluvit o hodnotach, ktere je treba uchranit. Tyto hodnoty byly totiz vsem zrejme."

Po ucenem rozboru dochazi Vaclav Havel nakonec k zaveru, ze existuje to, co nazyva ,,zakladnimi okruhy evropskych hodnot" a vyjmenovava jejich celou radu: ,,respekt k jedinecne lidske bytosti, k jejim svobodam, pravum i k jeji dustojnosti, principsolidarity, rovnost pred zakonem a pravni stat" atd. atd. az do ,,trzni politiky" a ,,rozvoje obcanske spolecnosti."

Osobni zamysleni Vaclava Havla - ktery procestoval po mestech, vesnicich a laznich velkou cast Evropy - a jeho vefejne hledani spolecnych evropskych hodnot je dozajista chvalitebne.

Jak vsak pri celem predlouhem mluveni pred evropskym parlamentem o tom, co v minulosti Evropu spojuje a o co v budoucnu pri sjednocovani Evropy je nutno se tez oprit, mohl Vaclav Havel opomenout tu hodnotu nejdulezitejsi, zakladni, pro celou Evropu spolecnou a jedinecnou, jejiz symbol lze videt z kazdeho vlaku krizem krazem pres Evropu od Portugalska az do Finska - coz teprve z okna prazskeho hradu pri pohledu na stovezatou Prahu!

Jak mohl Vaclav Havel opomenout krestanstvi, lasku k Bohu a k bliznimu, zakladni hodnotu evropske civilizace a kultury, kterou jsme my vsichni Evropane zdedili a na ktere my vsichni dodnes - chte nechte, volky nevolky - stavime svou viru v cloveka a svou peci o cloveka, vsechna lidska a obcanska prava a povinnosti!

Jak mohl Vaclav Havel zapomenout na Bohu oddane dedictvi Evropy, kteremu se slusni lide i v nejtezsich dobach nikdy nezproneverili.

Libor Brom was professor of Foreign Languages and Literatures and director of Russian Area Studies at the University of Denver.
He is the author of nine books and a great deal of studies in the field of Slavic culture and civilization.
In addition, he has lectured at numerous institutions of learning and before many civic and religious groups on education, literature, and international relations. He has appeared on three continents and often on radio and television.
A native Czechoslovakian, Dr. Brom was an American citizen. He received his education at the Czechoslovak Institute of Technology, School of Economics, the Charles University of Prague, School of law, the San Francisco State University, and the University of Colorado.
In Europe, Dr. Brom served as an economist and lawyer in International Business and as the chief planner in the research. development, and normalization of Czechoslovak river shipbuilding.
As a professor in the United States, he was selected by the Modern Language Association of America as the Teacher with Superlative Performance, named The American by Choice in Colorado, and received a National Americanism Medal.
In the College Book by the Ballantine Books of New York, 1984 he is named Denver University's best professor.
Dr. Brom served in the leadership of many national and international organizations and was imprisoned by both the Nazis and the Communists. He is listed in Who'S Who in America and Who's Who in the World.

The Experts Agree ... Gun Control Works!
Godless Liberals Agree with Gun Control Experts:
Idi Amin, Stalin, Pol Pot, Adolf Hitler, Mao Tse Tung, Fidel Castro, Qaddafi, Kim Jong II
and many other Mass Murderers.

Marx & Satan

Why do the Chinese police continue to beat and imprison Christians? The father of their hatred, Karl Marx, expresses his desire to crush Christianity. This book provides an examination of Marx’s poetry, plays, correspondence and biographical accounts.

PRODUCT DETAILS:
Author: Richard Wurmbrand
Edition: Paperback
Pages: 143 pp.
Topic/Country: Communism/Marxism/Socialism

This book is renamed to
Karl Marx and the Satanic Roots of Communism

Karl Marx and the Satanic Roots of Communism
by Richard Wurmbrand

Price: $16.95 ORDER HERE - ORDER INFORMATION

Karl Marx, coauthor of the revolutionary text The Communist Manifesto, grew up in a Christian family, and his early writings showed belief in a Christian worldview. Yet, in his adulthood Marx embraced a deep personal rebellion against God and all Christian values. In Karl Marx and the Satanic Roots of Communism, Richard Wurmbrand explores the development of Marx’s anti-religious perspective that led to the philosophical foundations of communism.

By examining Marx’s writings as well as biographical accounts, Wurmbrand builds a convincing case that Marx adhered to a belief system which opposes God. Through Marx’s own statements, his hatred for God is revealed along with his desire for “the forcible overthrow of all existing social conditions,” including abolishing all religion and all morality.

Karl Marx and the Satanic Roots of Communism provides significant insight into why Christians and the church have been targeted by Marxists and Communists alike as it exposes the evil roots of a theory and government system that continue to persecute Christians today. The evidence also helps the reader answer the question of whether communism and Christianity can coexist—a question that is still relevant today.